The Divine Comedy

Onward a space, what seem’d seven trees of gold, The intervening distance to mine eye Falsely presented; but when I was come So near them, that no lineament was lost Of those, with which a doubtful object, seen Remotely, plays on the misdeeming sense, Then did the faculty, that ministers Discourse to reason, these for tapers of gold Distinguish, and it th’ singing trace the sound “Hosanna.” Above, their beauteous garniture Flam’d with more ample lustre, than the moon Through cloudless sky at midnight in her full.

I turn’d me full of wonder to my guide; And he did answer with a countenance Charg’d with no less amazement: whence my view Reverted to those lofty things, which came So slowly moving towards us, that the bride Would have outstript them on her bridal day.

The lady called aloud: “Why thus yet burns Affection in thee for these living, lights, And dost not look on that which follows them?”

I straightway mark’d a tribe behind them walk, As if attendant on their leaders, cloth’d With raiment of such whiteness, as on earth Was never. On my left, the wat’ry gleam Borrow’d, and gave me back, when there I look’d. As in a mirror, my left side portray’d.

When I had chosen on the river’s edge Such station, that the distance of the stream Alone did separate me; there I stay’d My steps for clearer prospect, and beheld The flames go onward, leaving, as they went, The air behind them painted as with trail Of liveliest pencils! so distinct were mark’d All those sev’n listed colours, whence the sun Maketh his bow, and Cynthia her zone. These streaming gonfalons did flow beyond My vision; and ten paces, as I guess, Parted the outermost. Beneath a sky So beautiful, came foul and-twenty elders, By two and two, with flower-de-luces crown’d.

All sang one song: “Blessed be thou among The daughters of Adam! and thy loveliness Blessed for ever!” After that the flowers, And the fresh herblets, on the opposite brink, Were free from that elected race; as light In heav’n doth second light, came after them Four animals, each crown’d with verdurous leaf. With six wings each was plum’d, the plumage full Of eyes, and th’ eyes of Argus would be such, Were they endued with life. Reader, more rhymes Will not waste in shadowing forth their form: For other need no straitens, that in this I may not give my bounty room. But read Ezekiel; for he paints them, from the north How he beheld them come by Chebar’s flood, In whirlwind, cloud and fire; and even such As thou shalt find them character’d by him, Here were they; save as to the pennons; there, From him departing, John accords with me.

The space, surrounded by the four, enclos’d A car triumphal: on two wheels it came Drawn at a Gryphon’s neck; and he above Stretch’d either wing uplifted, ’tween the midst And the three listed hues, on each side three; So that the wings did cleave or injure none; And out of sight they rose. The members, far As he was bird, were golden; white the rest With vermeil intervein’d. So beautiful A car in Rome ne’er grac’d Augustus pomp, Or Africanus’: e’en the sun’s itself Were poor to this, that chariot of the sun Erroneous, which in blazing ruin fell At Tellus’ pray’r devout, by the just doom Mysterious of all-seeing Jove. Three nymphs at the right wheel, came circling in smooth dance; The one so ruddy, that her form had scarce Been known within a furnace of clear flame: The next did look, as if the flesh and bones Were emerald: snow new-fallen seem’d the third.

Now seem’d the white to lead, the ruddy now; And from her song who led, the others took Their treasure, swift or slow. At th’ other wheel, A band quaternion, each in purple clad, Advanc’d with festal step, as of them one The rest conducted, one, upon whose front Three eyes were seen. In rear of all this group, Two old men I beheld, dissimilar In raiment, but in port and gesture like, Solid and mainly grave; of whom the one Did show himself some favour’d counsellor Of the great Coan, him, whom nature made To serve the costliest creature of her tribe. His fellow mark’d an opposite intent, Bearing a sword, whose glitterance and keen edge, E’en as I view’d it with the flood between, Appall’d me. Next four others I beheld, Of humble seeming: and, behind them all, One single old man, sleeping, as he came, With a shrewd visage. And these seven, each Like the first troop were habited, but wore No braid of lilies on their temples wreath’d. Rather with roses and each vermeil flower, A sight, but little distant, might have sworn, That they were all on fire above their brow.

Whenas the car was o’er against me, straight. Was heard a thund’ring, at whose voice it seem’d The chosen multitude were stay’d; for there, With the first ensigns, made they solemn halt.

Soon as the polar light, which never knows Setting nor rising, nor the shadowy veil Of other cloud than sin, fair ornament Of the first heav’n, to duty each one there Safely convoying, as that lower doth The steersman to his port, stood firmly fix’d; Forthwith the saintly tribe, who in the van Between the Gryphon and its radiance came, Did turn them to the car, as to their rest: And one, as if commission’d from above, In holy chant thrice shorted forth aloud: “Come, spouse, from Libanus!” and all the rest Took up the song—At the last audit so The blest shall rise, from forth his cavern each Uplifting lightly his new-vested flesh, As, on the sacred litter, at the voice Authoritative of that elder, sprang A hundred ministers and messengers Of life eternal. “Blessed thou! who com’st!” And, “O,” they cried, “from full hands scatter ye Unwith’ring lilies;” and, so saying, cast Flowers over head and round them on all sides.

I have beheld, ere now, at break of day, The eastern clime all roseate, and the sky Oppos’d, one deep and beautiful serene, And the sun’s face so shaded, and with mists Attemper’d at lids rising, that the eye Long while endur’d the sight: thus in a cloud Of flowers, that from those hands angelic rose, And down, within and outside of the car, Fell showering, in white veil with olive wreath’d, A virgin in my view appear’d, beneath Green mantle, rob’d in hue of living flame:

And o’er my Spirit, that in former days Within her presence had abode so long, No shudd’ring terror crept. Mine eyes no more Had knowledge of her; yet there mov’d from her A hidden virtue, at whose touch awak’d, The power of ancient love was strong within me.

No sooner on my vision streaming, smote The heav’nly influence, which years past, and e’en In childhood, thrill’d me, than towards Virgil I Turn’d me to leftward, panting, like a babe, That flees for refuge to his mother’s breast, If aught have terrified or work’d him woe: And would have cried: “There is no dram of blood, That doth not quiver in me. The old flame Throws out clear tokens of reviving fire:” But Virgil had bereav’d us of himself, Virgil, my best-lov’d father; Virgil, he To whom I gave me up for safety: nor, All, our prime mother lost, avail’d to save My undew’d cheeks from blur of soiling tears.

“Dante, weep not, that Virgil leaves thee: nay, Weep thou not yet: behooves thee feel the edge Of other sword, and thou shalt weep for that.”

As to the prow or stern, some admiral Paces the deck, inspiriting his crew, When ’mid the sail-yards all hands ply aloof; Thus on the left side of the car I saw, (Turning me at the sound of mine own name, Which here I am compell’d to register) The virgin station’d, who before appeared Veil’d in that festive shower angelical.

Towards me, across the stream, she bent her eyes; Though from her brow the veil descending, bound With foliage of Minerva, suffer’d not That I beheld her clearly; then with act Full royal, still insulting o’er her thrall, Added, as one, who speaking keepeth back The bitterest saying, to conclude the speech: “Observe me well. I am, in sooth, I am Beatrice. What! and hast thou deign’d at last Approach the mountain? knewest not, O man! Thy happiness is whole?” Down fell mine eyes On the clear fount, but there, myself espying, Recoil’d, and sought the greensward: such a weight Of shame was on my forehead. With a mien Of that stern majesty, which doth surround mother’s presence to her awe-struck child, She look’d; a flavour of such bitterness Was mingled in her pity. There her words Brake off, and suddenly the angels sang: “In thee, O gracious Lord, my hope hath been:” But went no farther than, “Thou Lord, hast set My feet in ample room.” As snow, that lies Amidst the living rafters on the back Of Italy congeal’d when drifted high And closely pil’d by rough Sclavonian blasts, Breathe but the land whereon no shadow falls, And straightway melting it distils away, Like a fire-wasted taper: thus was I, Without a sigh or tear, or ever these Did sing, that with the chiming of heav’n’s sphere, Still in their warbling chime: but when the strain Of dulcet symphony, express’d for me Their soft compassion, more than could the words “Virgin, why so consum’st him?” then the ice, Congeal’d about my bosom, turn’d itself To spirit and water, and with anguish forth Gush’d through the lips and eyelids from the heart.

Upon the chariot’s right edge still she stood, Immovable, and thus address’d her words To those bright semblances with pity touch’d: “Ye in th’ eternal day your vigils keep, So that nor night nor slumber, with close stealth, Conveys from you a single step in all The goings on of life: thence with more heed I shape mine answer, for his ear intended, Who there stands weeping, that the sorrow now May equal the transgression. Not alone Through operation of the mighty orbs, That mark each seed to some predestin’d aim, As with aspect or fortunate or ill The constellations meet, but through benign Largess of heav’nly graces, which rain down From such a height, as mocks our vision, this man Was in the freshness of his being, such, So gifted virtually, that in him All better habits wond’rously had thriv’d. The more of kindly strength is in the soil, So much doth evil seed and lack of culture Mar it the more, and make it run to wildness. These looks sometime upheld him; for I show’d My youthful eyes, and led him by their light In upright walking. Soon as I had reach’d The threshold of my second age, and chang’d My mortal for immortal, then he left me, And gave himself to others. When from flesh To spirit I had risen, and increase Of beauty and of virtue circled me, I was less dear to him, and valued less. His steps were turn’d into deceitful ways, Following false images of good, that make No promise perfect. Nor avail’d me aught To sue for inspirations, with the which, I, both in dreams of night, and otherwise, Did call him back; of them so little reck’d him, Such depth he fell, that all device was short Of his preserving, save that he should view The children of perdition. To this end I visited the purlieus of the dead: And one, who hath conducted him thus high, Receiv’d my supplications urg’d with weeping. It were a breaking of God’s high decree, If Lethe should be past, and such food tasted Without the cost of some repentant tear.”

“O Thou!” her words she thus without delay Resuming, turn’d their point on me, to whom They but with lateral edge seem’d harsh before, “Say thou, who stand’st beyond the holy stream, If this be true. A charge so grievous needs Thine own avowal.” On my faculty Such strange amazement hung, the voice expir’d Imperfect, ere its organs gave it birth.

A little space refraining, then she spake: “What dost thou muse on? Answer me. The wave On thy remembrances of evil yet Hath done no injury.” A mingled sense Of fear and of confusion, from my lips Did such a “Yea” produce, as needed help Of vision to interpret. As when breaks In act to be discharg’d, a cross-bow bent Beyond its pitch, both nerve and bow o’erstretch’d, The flagging weapon feebly hits the mark; Thus, tears and sighs forth gushing, did I burst Beneath the heavy load, and thus my voice Was slacken’d on its way. She straight began: “When my desire invited thee to love The good, which sets a bound to our aspirings, What bar of thwarting foss or linked chain Did meet thee, that thou so should’st quit the hope Of further progress, or what bait of ease Or promise of allurement led thee on Elsewhere, that thou elsewhere should’st rather wait?”

A bitter sigh I drew, then scarce found voice To answer, hardly to these sounds my lips Gave utterance, wailing: “Thy fair looks withdrawn, Things present, with deceitful pleasures, turn’d My steps aside.” She answering spake: “Hadst thou Been silent, or denied what thou avow’st, Thou hadst not hid thy sin the more: such eye Observes it. But whene’er the sinner’s cheek Breaks forth into the precious-streaming tears Of self-accusing, in our court the wheel Of justice doth run counter to the edge. Howe’er that thou may’st profit by thy shame For errors past, and that henceforth more strength May arm thee, when thou hear’st the Siren-voice, Lay thou aside the motive to this grief, And lend attentive ear, while I unfold How opposite a way my buried flesh Should have impell’d thee. Never didst thou spy In art or nature aught so passing sweet, As were the limbs, that in their beauteous frame Enclos’d me, and are scatter’d now in dust. If sweetest thing thus fail’d thee with my death, What, afterward, of mortal should thy wish Have tempted? When thou first hadst felt the dart Of perishable things, in my departing For better realms, thy wing thou should’st have prun’d To follow me, and never stoop’d again To ’bide a second blow for a slight girl, Or other gaud as transient and as vain. The new and inexperienc’d bird awaits, Twice it may be, or thrice, the fowler’s aim; But in the sight of one, whose plumes are full, In vain the net is spread, the arrow wing’d.”

I stood, as children silent and asham’d Stand, list’ning, with their eyes upon the earth, Acknowledging their fault and self-condemn’d. And she resum’d: “If, but to hear thus pains thee, Raise thou thy beard, and lo! what sight shall do!”

With less reluctance yields a sturdy holm, Rent from its fibers by a blast, that blows From off the pole, or from Iarbas’ land, Than I at her behest my visage rais’d: And thus the face denoting by the beard, I mark’d the secret sting her words convey’d.

No sooner lifted I mine aspect up, Than downward sunk that vision I beheld Of goodly creatures vanish; and mine eyes Yet unassur’d and wavering, bent their light On Beatrice. Towards the animal, Who joins two natures in one form, she turn’d, And, even under shadow of her veil, And parted by the verdant rill, that flow’d Between, in loveliness appear’d as much Her former self surpassing, as on earth All others she surpass’d. Remorseful goads Shot sudden through me. Each thing else, the more Its love had late beguil’d me, now the more I Was loathsome. On my heart so keenly smote The bitter consciousness, that on the ground O’erpower’d I fell: and what my state was then, She knows who was the cause. When now my strength Flow’d back, returning outward from the heart, The lady, whom alone I first had seen, I found above me. “Loose me not,” she cried: “Loose not thy hold;” and lo! had dragg’d me high As to my neck into the stream, while she, Still as she drew me after, swept along, Swift as a shuttle, bounding o’er the wave.

The blessed shore approaching then was heard So sweetly, “Tu asperges me,” that I May not remember, much less tell the sound. The beauteous dame, her arms expanding, clasp’d My temples, and immerg’d me, where ’t was fit The wave should drench me: and thence raising up, Within the fourfold dance of lovely nymphs Presented me so lav’d, and with their arm They each did cover me. “Here are we nymphs, And in the heav’n are stars. Or ever earth Was visited of Beatrice, we Appointed for her handmaids, tended on her. We to her eyes will lead thee; but the light Of gladness that is in them, well to scan, Those yonder three, of deeper ken than ours, Thy sight shall quicken.” Thus began their song; And then they led me to the Gryphon’s breast, While, turn’d toward us, Beatrice stood. “Spare not thy vision. We have stationed thee Before the emeralds, whence love erewhile Hath drawn his weapons on thee.” As they spake, A thousand fervent wishes riveted Mine eyes upon her beaming eyes, that stood Still fix’d toward the Gryphon motionless. As the sun strikes a mirror, even thus Within those orbs the twofold being, shone, For ever varying, in one figure now Reflected, now in other. Reader! muse How wond’rous in my sight it seem’d to mark A thing, albeit steadfast in itself, Yet in its imag’d semblance mutable.

Full of amaze, and joyous, while my soul Fed on the viand, whereof still desire Grows with satiety, the other three With gesture, that declar’d a loftier line, Advanc’d: to their own carol on they came Dancing in festive ring angelical.

“Turn, Beatrice!” was their song: “O turn Thy saintly sight on this thy faithful one, Who to behold thee many a wearisome pace Hath measur’d. Gracious at our pray’r vouchsafe Unveil to him thy cheeks: that he may mark Thy second beauty, now conceal’d.” O splendour! O sacred light eternal! who is he So pale with musing in Pierian shades, Or with that fount so lavishly imbued, Whose spirit should not fail him in th’ essay To represent thee such as thou didst seem, When under cope of the still-chiming heaven Thou gav’st to open air thy charms reveal’d.

Mine eyes with such an eager coveting, Were bent to rid them of their ten years’ thirst, No other sense was waking: and e’en they Were fenc’d on either side from heed of aught; So tangled in its custom’d toils that smile Of saintly brightness drew me to itself, When forcibly toward the left my sight The sacred virgins turn’d; for from their lips I heard the warning sounds: “Too fix’d a gaze!”

Awhile my vision labor’d; as when late Upon the’ o’erstrained eyes the sun hath smote: But soon to lesser object, as the view Was now recover’d (lesser in respect To that excess of sensible, whence late I had perforce been sunder’d) on their right I mark’d that glorious army wheel, and turn, Against the sun and sev’nfold lights, their front. As when, their bucklers for protection rais’d, A well-rang’d troop, with portly banners curl’d, Wheel circling, ere the whole can change their ground: E’en thus the goodly regiment of heav’n Proceeding, all did pass us, ere the car Had slop’d his beam. Attendant at the wheels The damsels turn’d; and on the Gryphon mov’d The sacred burden, with a pace so smooth, No feather on him trembled. The fair dame Who through the wave had drawn me, companied By Statius and myself, pursued the wheel, Whose orbit, rolling, mark’d a lesser arch.

Through the high wood, now void (the more her blame, Who by the serpent was beguil’d) I past With step in cadence to the harmony Angelic. Onward had we mov’d, as far Perchance as arrow at three several flights Full wing’d had sped, when from her station down Descended Beatrice. With one voice All murmur’d “Adam,” circling next a plant Despoil’d of flowers and leaf on every bough. Its tresses, spreading more as more they rose, Were such, as ’midst their forest wilds for height The Indians might have gaz’d at. “Blessed thou! Gryphon, whose beak hath never pluck’d that tree Pleasant to taste: for hence the appetite Was warp’d to evil.” Round the stately trunk Thus shouted forth the rest, to whom return’d The animal twice-gender’d: “Yea: for so The generation of the just are sav’d.” And turning to the chariot-pole, to foot He drew it of the widow’d branch, and bound There left unto the stock whereon it grew.

As when large floods of radiance from above Stream, with that radiance mingled, which ascends Next after setting of the scaly sign, Our plants then burgeon, and each wears anew His wonted colours, ere the sun have yok’d Beneath another star his flamy steeds; Thus putting forth a hue, more faint than rose, And deeper than the violet, was renew’d The plant, erewhile in all its branches bare.

Unearthly was the hymn, which then arose. I understood it not, nor to the end Endur’d the harmony. Had I the skill To pencil forth, how clos’d th’ unpitying eyes Slumb’ring, when Syrinx warbled, (eyes that paid So dearly for their watching,) then like painter, That with a model paints, I might design The manner of my falling into sleep. But feign who will the slumber cunningly; I pass it by to when I wak’d, and tell How suddenly a flash of splendour rent The curtain of my sleep, and one cries out: “Arise, what dost thou?” As the chosen three, On Tabor’s mount, admitted to behold The blossoming of that fair tree, whose fruit Is coveted of angels, and doth make Perpetual feast in heaven, to themselves Returning at the word, whence deeper sleeps Were broken, that they their tribe diminish’d saw, Both Moses and Elias gone, and chang’d The stole their master wore: thus to myself Returning, over me beheld I stand The piteous one, who cross the stream had brought My steps. “And where,” all doubting, I exclaim’d, “Is Beatrice?”—“See her,” she replied, “Beneath the fresh leaf seated on its root. Behold th’ associate choir that circles her. The others, with a melody more sweet And more profound, journeying to higher realms, Upon the Gryphon tend.” If there her words Were clos’d, I know not; but mine eyes had now Ta’en view of her, by whom all other thoughts Were barr’d admittance. On the very ground Alone she sat, as she had there been left A guard upon the wain, which I beheld Bound to the twyform beast. The seven nymphs Did make themselves a cloister round about her, And in their hands upheld those lights secure From blast septentrion and the gusty south.

“A little while thou shalt be forester here: And citizen shalt be forever with me, Of that true Rome, wherein Christ dwells a Roman To profit the misguided world, keep now Thine eyes upon the car; and what thou seest, Take heed thou write, returning to that place.”

Thus Beatrice: at whose feet inclin’d Devout, at her behest, my thought and eyes, I, as she bade, directed. Never fire, With so swift motion, forth a stormy cloud Leap’d downward from the welkin’s farthest bound, As I beheld the bird of Jove descending Pounce on the tree, and, as he rush’d, the rind, Disparting crush beneath him, buds much more And leaflets. On the car with all his might He struck, whence, staggering like a ship, it reel’d, At random driv’n, to starboard now, o’ercome, And now to larboard, by the vaulting waves.

Next springing up into the chariot’s womb A fox I saw, with hunger seeming pin’d Of all good food. But, for his ugly sins The saintly maid rebuking him, away Scamp’ring he turn’d, fast as his hide-bound corpse Would bear him. Next, from whence before he came, I saw the eagle dart into the hull O’ th’ car, and leave it with his feathers lin’d; And then a voice, like that which issues forth From heart with sorrow riv’d, did issue forth From heav’n, and, “O poor bark of mine!” it cried, “How badly art thou freighted!” Then, it seem’d, That the earth open’d between either wheel, And I beheld a dragon issue thence, That through the chariot fix’d his forked train; And like a wasp that draggeth back the sting, So drawing forth his baleful train, he dragg’d Part of the bottom forth, and went his way Exulting. What remain’d, as lively turf With green herb, so did clothe itself with plumes, Which haply had with purpose chaste and kind Been offer’d; and therewith were cloth’d the wheels, Both one and other, and the beam, so quickly A sigh were not breath’d sooner. Thus transform’d, The holy structure, through its several parts, Did put forth heads, three on the beam, and one On every side; the first like oxen horn’d, But with a single horn upon their front The four. Like monster sight hath never seen. O’er it methought there sat, secure as rock On mountain’s lofty top, a shameless whore, Whose ken rov’d loosely round her. At her side, As ’t were that none might bear her off, I saw A giant stand; and ever, and anon They mingled kisses. But, her lustful eyes Chancing on me to wander, that fell minion Scourg’d her from head to foot all o’er; then full Of jealousy, and fierce with rage, unloos’d The monster, and dragg’d on, so far across The forest, that from me its shades alone Shielded the harlot and the new-form’d brute.

“The heathen, Lord! are come!” responsive thus, The trinal now, and now the virgin band Quaternion, their sweet psalmody began, Weeping; and Beatrice listen’d, sad And sighing, to the song’, in such a mood, That Mary, as she stood beside the cross, Was scarce more chang’d. But when they gave her place To speak, then, risen upright on her feet, She, with a colour glowing bright as fire, Did answer: “Yet a little while, and ye Shall see me not; and, my beloved sisters, Again a little while, and ye shall see me.”

Before her then she marshall’d all the seven, And, beck’ning only motion’d me, the dame, And that remaining sage, to follow her.

So on she pass’d; and had not set, I ween, Her tenth step to the ground, when with mine eyes Her eyes encounter’d; and, with visage mild, “So mend thy pace,” she cried, “that if my words Address thee, thou mayst still be aptly plac’d To hear them.” Soon as duly to her side I now had hasten’d: “Brother!” she began, “Why mak’st thou no attempt at questioning, As thus we walk together?” Like to those Who, speaking with too reverent an awe Before their betters, draw not forth the voice Alive unto their lips, befell me shell That I in sounds imperfect thus began: “Lady! what I have need of, that thou know’st, And what will suit my need.” She answering thus: “Of fearfulness and shame, I will, that thou Henceforth do rid thee: that thou speak no more, As one who dreams. Thus far be taught of me: The vessel, which thou saw’st the serpent break, Was and is not: let him, who hath the blame, Hope not to scare God’s vengeance with a sop. Without an heir for ever shall not be That eagle, he, who left the chariot plum’d, Which monster made it first and next a prey. Plainly I view, and therefore speak, the stars E’en now approaching, whose conjunction, free From all impediment and bar, brings on A season, in the which, one sent from God, (Five hundred, five, and ten, do mark him out) That foul one, and th’ accomplice of her guilt, The giant, both shall slay. And if perchance My saying, dark as Themis or as Sphinx, Fail to persuade thee, (since like them it foils The intellect with blindness) yet ere long Events shall be the Naiads, that will solve This knotty riddle, and no damage light On flock or field. Take heed; and as these words By me are utter’d, teach them even so To those who live that life, which is a race To death: and when thou writ’st them, keep in mind Not to conceal how thou hast seen the plant, That twice hath now been spoil’d. This whoso robs, This whoso plucks, with blasphemy of deed Sins against God, who for his use alone Creating hallow’d it. For taste of this, In pain and in desire, five thousand years And upward, the first soul did yearn for him, Who punish’d in himself the fatal gust.

“Thy reason slumbers, if it deem this height And summit thus inverted of the plant, Without due cause: and were not vainer thoughts, As Elsa’s numbing waters, to thy soul, And their fond pleasures had not dyed it dark As Pyramus the mulberry, thou hadst seen, In such momentous circumstance alone, God’s equal justice morally implied In the forbidden tree. But since I mark thee In understanding harden’d into stone, And, to that hardness, spotted too and stain’d, So that thine eye is dazzled at my word, I will, that, if not written, yet at least Painted thou take it in thee, for the cause, That one brings home his staff inwreath’d with palm.

I thus: “As wax by seal, that changeth not Its impress, now is stamp’d my brain by thee. But wherefore soars thy wish’d-for speech so high Beyond my sight, that loses it the more, The more it strains to reach it?”—“To the end That thou mayst know,” she answer’d straight, “the school, That thou hast follow’d; and how far behind, When following my discourse, its learning halts: And mayst behold your art, from the divine As distant, as the disagreement is ’Twixt earth and heaven’s most high and rapturous orb.”

“I not remember,” I replied, “that e’er I was estrang’d from thee, nor for such fault Doth conscience chide me.” Smiling she return’d: “If thou canst, not remember, call to mind How lately thou hast drunk of Lethe’s wave; And, sure as smoke doth indicate a flame, In that forgetfulness itself conclude Blame from thy alienated will incurr’d. From henceforth verily my words shall be As naked as will suit them to appear In thy unpractis’d view.” More sparkling now, And with retarded course the sun possess’d The circle of mid-day, that varies still As th’ aspect varies of each several clime, When, as one, sent in vaward of a troop For escort, pauses, if perchance he spy Vestige of somewhat strange and rare: so paus’d The sev’nfold band, arriving at the verge Of a dun umbrage hoar, such as is seen, Beneath green leaves and gloomy branches, oft To overbrow a bleak and alpine cliff. And, where they stood, before them, as it seem’d, Tigris and Euphrates both beheld, Forth from one fountain issue; and, like friends, Linger at parting. “O enlight’ning beam! O glory of our kind! beseech thee say What water this, which from one source deriv’d Itself removes to distance from itself?”

To such entreaty answer thus was made: “Entreat Matilda, that she teach thee this.”

And here, as one, who clears himself of blame Imputed, the fair dame return’d: “Of me He this and more hath learnt; and I am safe That Lethe’s water hath not hid it from him.”

And Beatrice: “Some more pressing care That oft the memory ’reeves, perchance hath made His mind’s eye dark. But lo! where Eunoe cows! Lead thither; and, as thou art wont, revive His fainting virtue.” As a courteous spirit, That proffers no excuses, but as soon As he hath token of another’s will, Makes it his own; when she had ta’en me, thus The lovely maiden mov’d her on, and call’d To Statius with an air most lady-like: “Come thou with him.” Were further space allow’d, Then, Reader, might I sing, though but in part, That beverage, with whose sweetness I had ne’er Been sated. But, since all the leaves are full, Appointed for this second strain, mine art With warning bridle checks me. I return’d From the most holy wave, regenerate, If ’en as new plants renew’d with foliage new, Pure and made apt for mounting to the stars.

His glory, by whose might all things are mov’d, Pierces the universe, and in one part Sheds more resplendence, elsewhere less. In heav’n, That largeliest of his light partakes, was I, Witness of things, which to relate again Surpasseth power of him who comes from thence; For that, so near approaching its desire Our intellect is to such depth absorb’d, That memory cannot follow. Nathless all, That in my thoughts I of that sacred realm Could store, shall now be matter of my song.

Benign Apollo! this last labour aid, And make me such a vessel of thy worth, As thy own laurel claims of me belov’d. Thus far hath one of steep Parnassus’ brows Suffic’d me; henceforth there is need of both For my remaining enterprise Do thou Enter into my bosom, and there breathe So, as when Marsyas by thy hand was dragg’d Forth from his limbs unsheath’d. O power divine! If thou to me of shine impart so much, That of that happy realm the shadow’d form Trac’d in my thoughts I may set forth to view, Thou shalt behold me of thy favour’d tree Come to the foot, and crown myself with leaves; For to that honour thou, and my high theme Will fit me. If but seldom, mighty Sire! To grace his triumph gathers thence a wreath Caesar or bard (more shame for human wills Deprav’d) joy to the Delphic god must spring From the Pierian foliage, when one breast Is with such thirst inspir’d. From a small spark Great flame hath risen: after me perchance Others with better voice may pray, and gain From the Cirrhaean city answer kind.

Through diver passages, the world’s bright lamp Rises to mortals, but through that which joins Four circles with the threefold cross, in best Course, and in happiest constellation set He comes, and to the worldly wax best gives Its temper and impression. Morning there, Here eve was by almost such passage made; And whiteness had o’erspread that hemisphere, Blackness the other part; when to the left I saw Beatrice turn’d, and on the sun Gazing, as never eagle fix’d his ken. As from the first a second beam is wont To issue, and reflected upwards rise, E’en as a pilgrim bent on his return, So of her act, that through the eyesight pass’d Into my fancy, mine was form’d; and straight, Beyond our mortal wont, I fix’d mine eyes Upon the sun. Much is allowed us there, That here exceeds our pow’r; thanks to the place Made for the dwelling of the human kind

I suffer’d it not long, and yet so long That I beheld it bick’ring sparks around, As iron that comes boiling from the fire. And suddenly upon the day appear’d A day new-ris’n, as he, who hath the power, Had with another sun bedeck’d the sky.

Her eyes fast fix’d on the eternal wheels, Beatrice stood unmov’d; and I with ken Fix’d upon her, from upward gaze remov’d At her aspect, such inwardly became As Glaucus, when he tasted of the herb, That made him peer among the ocean gods; Words may not tell of that transhuman change: And therefore let the example serve, though weak, For those whom grace hath better proof in store

If I were only what thou didst create, Then newly, Love! by whom the heav’n is rul’d, Thou know’st, who by thy light didst bear me up. Whenas the wheel which thou dost ever guide, Desired Spirit! with its harmony Temper’d of thee and measur’d, charm’d mine ear, Then seem’d to me so much of heav’n to blaze With the sun’s flame, that rain or flood ne’er made A lake so broad. The newness of the sound, And that great light, inflam’d me with desire, Keener than e’er was felt, to know their cause.

Whence she who saw me, clearly as myself, To calm my troubled mind, before I ask’d, Open’d her lips, and gracious thus began: “With false imagination thou thyself Mak’st dull, so that thou seest not the thing, Which thou hadst seen, had that been shaken off. Thou art not on the earth as thou believ’st; For light’ning scap’d from its own proper place Ne’er ran, as thou hast hither now return’d.”

Although divested of my first-rais’d doubt, By those brief words, accompanied with smiles, Yet in new doubt was I entangled more, And said: “Already satisfied, I rest From admiration deep, but now admire How I above those lighter bodies rise.”

Whence, after utt’rance of a piteous sigh, She tow’rds me bent her eyes, with such a look, As on her frenzied child a mother casts; Then thus began: “Among themselves all things Have order; and from hence the form, which makes The universe resemble God. In this The higher creatures see the printed steps Of that eternal worth, which is the end Whither the line is drawn. All natures lean, In this their order, diversely, some more, Some less approaching to their primal source. Thus they to different havens are mov’d on Through the vast sea of being, and each one With instinct giv’n, that bears it in its course; This to the lunar sphere directs the fire, This prompts the hearts of mortal animals, This the brute earth together knits, and binds. Nor only creatures, void of intellect, Are aim’d at by this bow; but even those, That have intelligence and love, are pierc’d. That Providence, who so well orders all, With her own light makes ever calm the heaven, In which the substance, that hath greatest speed, Is turn’d: and thither now, as to our seat Predestin’d, we are carried by the force Of that strong cord, that never looses dart, But at fair aim and glad. Yet is it true, That as ofttimes but ill accords the form To the design of art, through sluggishness Of unreplying matter, so this course Is sometimes quitted by the creature, who Hath power, directed thus, to bend elsewhere; As from a cloud the fire is seen to fall, From its original impulse warp’d, to earth, By vicious fondness. Thou no more admire Thy soaring, (if I rightly deem,) than lapse Of torrent downwards from a mountain’s height. There would in thee for wonder be more cause, If, free of hind’rance, thou hadst fix’d thyself Below, like fire unmoving on the earth.”

So said, she turn’d toward the heav’n her face.

All ye, who in small bark have following sail’d, Eager to listen, on the advent’rous track Of my proud keel, that singing cuts its way, Backward return with speed, and your own shores Revisit, nor put out to open sea, Where losing me, perchance ye may remain Bewilder’d in deep maze. The way I pass Ne’er yet was run: Minerva breathes the gale, Apollo guides me, and another Nine To my rapt sight the arctic beams reveal. Ye other few, who have outstretch’d the neck. Timely for food of angels, on which here They live, yet never know satiety, Through the deep brine ye fearless may put out Your vessel, marking, well the furrow broad Before you in the wave, that on both sides Equal returns. Those, glorious, who pass’d o’er To Colchos, wonder’d not as ye will do, When they saw Jason following the plough.

The increate perpetual thirst, that draws Toward the realm of God’s own form, bore us Swift almost as the heaven ye behold.

Beatrice upward gaz’d, and I on her, And in such space as on the notch a dart Is plac’d, then loosen’d flies, I saw myself Arriv’d, where wond’rous thing engag’d my sight. Whence she, to whom no work of mine was hid, Turning to me, with aspect glad as fair, Bespake me: “Gratefully direct thy mind To God, through whom to this first star we come.”

Me seem’d as if a cloud had cover’d us, Translucent, solid, firm, and polish’d bright, Like adamant, which the sun’s beam had smit Within itself the ever-during pearl Receiv’d us, as the wave a ray of light Receives, and rests unbroken. If I then Was of corporeal frame, and it transcend Our weaker thought, how one dimension thus Another could endure, which needs must be If body enter body, how much more Must the desire inflame us to behold That essence, which discovers by what means God and our nature join’d! There will be seen That which we hold through faith, not shown by proof, But in itself intelligibly plain, E’en as the truth that man at first believes.

I answered: “Lady! I with thoughts devout, Such as I best can frame, give thanks to Him, Who hath remov’d me from the mortal world. But tell, I pray thee, whence the gloomy spots Upon this body, which below on earth Give rise to talk of Cain in fabling quaint?”

She somewhat smil’d, then spake: “If mortals err In their opinion, when the key of sense Unlocks not, surely wonder’s weapon keen Ought not to pierce thee; since thou find’st, the wings Of reason to pursue the senses’ flight Are short. But what thy own thought is, declare.”

Then I: “What various here above appears, Is caus’d, I deem, by bodies dense or rare.”

She then resum’d: “Thou certainly wilt see In falsehood thy belief o’erwhelm’d, if well Thou listen to the arguments, which I Shall bring to face it. The eighth sphere displays Numberless lights, the which in kind and size May be remark’d of different aspects; If rare or dense of that were cause alone, One single virtue then would be in all, Alike distributed, or more, or less. Different virtues needs must be the fruits Of formal principles, and these, save one, Will by thy reasoning be destroy’d. Beside, If rarity were of that dusk the cause, Which thou inquirest, either in some part That planet must throughout be void, nor fed With its own matter; or, as bodies share Their fat and leanness, in like manner this Must in its volume change the leaves. The first, If it were true, had through the sun’s eclipse Been manifested, by transparency Of light, as through aught rare beside effus’d. But this is not. Therefore remains to see The other cause: and if the other fall, Erroneous so must prove what seem’d to thee. If not from side to side this rarity Pass through, there needs must be a limit, whence Its contrary no further lets it pass. And hence the beam, that from without proceeds, Must be pour’d back, as colour comes, through glass Reflected, which behind it lead conceals. Now wilt thou say, that there of murkier hue Than in the other part the ray is shown, By being thence refracted farther back. From this perplexity will free thee soon Experience, if thereof thou trial make, The fountain whence your arts derive their streame. Three mirrors shalt thou take, and two remove From thee alike, and more remote the third. Betwixt the former pair, shall meet thine eyes; Then turn’d toward them, cause behind thy back A light to stand, that on the three shall shine, And thus reflected come to thee from all. Though that beheld most distant do not stretch A space so ample, yet in brightness thou Will own it equaling the rest. But now, As under snow the ground, if the warm ray Smites it, remains dismantled of the hue And cold, that cover’d it before, so thee, Dismantled in thy mind, I will inform With light so lively, that the tremulous beam Shall quiver where it falls. Within the heaven, Where peace divine inhabits, circles round A body, in whose virtue dies the being Of all that it contains. The following heaven, That hath so many lights, this being divides, Through different essences, from it distinct, And yet contain’d within it. The other orbs Their separate distinctions variously Dispose, for their own seed and produce apt. Thus do these organs of the world proceed, As thou beholdest now, from step to step, Their influences from above deriving, And thence transmitting downwards. Mark me well, How through this passage to the truth I ford, The truth thou lov’st, that thou henceforth alone, May’st know to keep the shallows, safe, untold.

“The virtue and motion of the sacred orbs, As mallet by the workman’s hand, must needs By blessed movers be inspir’d. This heaven, Made beauteous by so many luminaries, From the deep spirit, that moves its circling sphere, Its image takes an impress as a seal: And as the soul, that dwells within your dust, Through members different, yet together form’d, In different pow’rs resolves itself; e’en so The intellectual efficacy unfolds Its goodness multiplied throughout the stars; On its own unity revolving still. Different virtue compact different Makes with the precious body it enlivens, With which it knits, as life in you is knit. From its original nature full of joy, The virtue mingled through the body shines, As joy through pupil of the living eye. From hence proceeds, that which from light to light Seems different, and not from dense or rare. This is the formal cause, that generates Proportion’d to its power, the dusk or clear.”

That sun, which erst with love my bosom warm’d Had of fair truth unveil’d the sweet aspect, By proof of right, and of the false reproof; And I, to own myself convinc’d and free Of doubt, as much as needed, rais’d my head Erect for speech. But soon a sight appear’d, Which, so intent to mark it, held me fix’d, That of confession I no longer thought.

As through translucent and smooth glass, or wave Clear and unmov’d, and flowing not so deep As that its bed is dark, the shape returns So faint of our impictur’d lineaments, That on white forehead set a pearl as strong Comes to the eye: such saw I many a face, All stretch’d to speak, from whence I straight conceiv’d Delusion opposite to that, which rais’d Between the man and fountain, amorous flame.

Sudden, as I perceiv’d them, deeming these Reflected semblances to see of whom They were, I turn’d mine eyes, and nothing saw; Then turn’d them back, directed on the light Of my sweet guide, who smiling shot forth beams From her celestial eyes. “Wonder not thou,” She cry’d, “at this my smiling, when I see Thy childish judgment; since not yet on truth It rests the foot, but, as it still is wont, Makes thee fall back in unsound vacancy. True substances are these, which thou behold’st, Hither through failure of their vow exil’d. But speak thou with them; listen, and believe, That the true light, which fills them with desire, Permits not from its beams their feet to stray.”

Straight to the shadow which for converse seem’d Most earnest, I addressed me, and began, As one by over-eagerness perplex’d: “O spirit, born for joy! who in the rays Of life eternal, of that sweetness know’st The flavour, which, not tasted, passes far All apprehension, me it well would please, If thou wouldst tell me of thy name, and this Your station here.” Whence she, with kindness prompt, And eyes glist’ning with smiles: “Our charity, To any wish by justice introduc’d, Bars not the door, no more than she above, Who would have all her court be like herself. I was a virgin sister in the earth; And if thy mind observe me well, this form, With such addition grac’d of loveliness, Will not conceal me long, but thou wilt know Piccarda, in the tardiest sphere thus plac’d, Here ’mid these other blessed also blest. Our hearts, whose high affections burn alone With pleasure, from the Holy Spirit conceiv’d, Admitted to his order dwell in joy. And this condition, which appears so low, Is for this cause assign’d us, that our vows Were in some part neglected and made void.”

Whence I to her replied: “Something divine Beams in your countenance, wond’rous fair, From former knowledge quite transmuting you. Therefore to recollect was I so slow. But what thou sayst hath to my memory Given now such aid, that to retrace your forms Is easier. Yet inform me, ye, who here Are happy, long ye for a higher place More to behold, and more in love to dwell?”

She with those other spirits gently smil’d, Then answer’d with such gladness, that she seem’d With love’s first flame to glow: “Brother! our will Is in composure settled by the power Of charity, who makes us will alone What we possess, and nought beyond desire; If we should wish to be exalted more, Then must our wishes jar with the high will Of him, who sets us here, which in these orbs Thou wilt confess not possible, if here To be in charity must needs befall, And if her nature well thou contemplate. Rather it is inherent in this state Of blessedness, to keep ourselves within The divine will, by which our wills with his Are one. So that as we from step to step Are plac’d throughout this kingdom, pleases all, E’en as our King, who in us plants his will; And in his will is our tranquillity; It is the mighty ocean, whither tends Whatever it creates and nature makes.”

Then saw I clearly how each spot in heav’n Is Paradise, though with like gracious dew The supreme virtue show’r not over all.

But as it chances, if one sort of food Hath satiated, and of another still The appetite remains, that this is ask’d, And thanks for that return’d; e’en so did I In word and motion, bent from her to learn What web it was, through which she had not drawn The shuttle to its point. She thus began: “Exalted worth and perfectness of life The Lady higher up enshrine in heaven, By whose pure laws upon your nether earth The robe and veil they wear, to that intent, That e’en till death they may keep watch or sleep With their great bridegroom, who accepts each vow, Which to his gracious pleasure love conforms. from the world, to follow her, when young Escap’d; and, in her vesture mantling me, Made promise of the way her sect enjoins. Thereafter men, for ill than good more apt, Forth snatch’d me from the pleasant cloister’s pale. God knows how after that my life was fram’d. This other splendid shape, which thou beholdst At my right side, burning with all the light Of this our orb, what of myself I tell May to herself apply. From her, like me A sister, with like violence were torn The saintly folds, that shaded her fair brows. E’en when she to the world again was brought In spite of her own will and better wont, Yet not for that the bosom’s inward veil Did she renounce. This is the luminary Of mighty Constance, who from that loud blast, Which blew the second over Suabia’s realm, That power produc’d, which was the third and last.”

She ceas’d from further talk, and then began “Ave Maria” singing, and with that song Vanish’d, as heavy substance through deep wave.

Mine eye, that far as it was capable, Pursued her, when in dimness she was lost, Turn’d to the mark where greater want impell’d, And bent on Beatrice all its gaze. But she as light’ning beam’d upon my looks: So that the sight sustain’d it not at first. Whence I to question her became less prompt.

Between two kinds of food, both equally Remote and tempting, first a man might die Of hunger, ere he one could freely choose. E’en so would stand a lamb between the maw Of two fierce wolves, in dread of both alike: E’en so between two deer a dog would stand, Wherefore, if I was silent, fault nor praise I to myself impute, by equal doubts Held in suspense, since of necessity It happen’d. Silent was I, yet desire Was painted in my looks; and thus I spake My wish more earnestly than language could.

As Daniel, when the haughty king he freed From ire, that spurr’d him on to deeds unjust And violent; so look’d Beatrice then.

“Well I discern,” she thus her words address’d, “How contrary desires each way constrain thee, So that thy anxious thought is in itself Bound up and stifled, nor breathes freely forth. Thou arguest; if the good intent remain; What reason that another’s violence Should stint the measure of my fair desert?

“Cause too thou findst for doubt, in that it seems, That spirits to the stars, as Plato deem’d, Return. These are the questions which thy will Urge equally; and therefore I the first Of that will treat which hath the more of gall. Of seraphim he who is most ensky’d, Moses and Samuel, and either John, Choose which thou wilt, nor even Mary’s self, Have not in any other heav’n their seats, Than have those spirits which so late thou saw’st; Nor more or fewer years exist; but all Make the first circle beauteous, diversely Partaking of sweet life, as more or less Afflation of eternal bliss pervades them. Here were they shown thee, not that fate assigns This for their sphere, but for a sign to thee Of that celestial furthest from the height. Thus needs, that ye may apprehend, we speak: Since from things sensible alone ye learn That, which digested rightly after turns To intellectual. For no other cause The scripture, condescending graciously To your perception, hands and feet to God Attributes, nor so means: and holy church Doth represent with human countenance Gabriel, and Michael, and him who made Tobias whole. Unlike what here thou seest, The judgment of Timaeus, who affirms Each soul restor’d to its particular star, Believing it to have been taken thence, When nature gave it to inform her mold: Since to appearance his intention is E’en what his words declare: or else to shun Derision, haply thus he hath disguis’d His true opinion. If his meaning be, That to the influencing of these orbs revert The honour and the blame in human acts, Perchance he doth not wholly miss the truth. This principle, not understood aright, Erewhile perverted well nigh all the world; So that it fell to fabled names of Jove, And Mercury, and Mars. That other doubt, Which moves thee, is less harmful; for it brings No peril of removing thee from me.

“That, to the eye of man, our justice seems Unjust, is argument for faith, and not For heretic declension. To the end This truth may stand more clearly in your view, I will content thee even to thy wish

“If violence be, when that which suffers, nought Consents to that which forceth, not for this These spirits stood exculpate. For the will, That will not, still survives unquench’d, and doth As nature doth in fire, tho’ violence Wrest it a thousand times; for, if it yield Or more or less, so far it follows force. And thus did these, whom they had power to seek The hallow’d place again. In them, had will Been perfect, such as once upon the bars Held Laurence firm, or wrought in Scaevola To his own hand remorseless, to the path, Whence they were drawn, their steps had hasten’d back, When liberty return’d: but in too few Resolve so steadfast dwells. And by these words If duly weigh’d, that argument is void, Which oft might have perplex’d thee still. But now Another question thwarts thee, which to solve Might try thy patience without better aid. I have, no doubt, instill’d into thy mind, That blessed spirit may not lie; since near The source of primal truth it dwells for aye: And thou might’st after of Piccarda learn That Constance held affection to the veil; So that she seems to contradict me here. Not seldom, brother, it hath chanc’d for men To do what they had gladly left undone, Yet to shun peril they have done amiss: E’en as Alcmaeon, at his father’s suit Slew his own mother, so made pitiless Not to lose pity. On this point bethink thee, That force and will are blended in such wise As not to make the’ offence excusable. Absolute will agrees not to the wrong, That inasmuch as there is fear of woe From non-compliance, it agrees. Of will Thus absolute Piccarda spake, and I Of th’ other; so that both have truly said.”

Such was the flow of that pure rill, that well’d From forth the fountain of all truth; and such The rest, that to my wond’ring thoughts I found.

“O thou of primal love the prime delight! Goddess!” I straight reply’d, “whose lively words Still shed new heat and vigour through my soul! Affection fails me to requite thy grace With equal sum of gratitude: be his To recompense, who sees and can reward thee. Well I discern, that by that truth alone Enlighten’d, beyond which no truth may roam, Our mind can satisfy her thirst to know: Therein she resteth, e’en as in his lair The wild beast, soon as she hath reach’d that bound, And she hath power to reach it; else desire Were given to no end. And thence doth doubt Spring, like a shoot, around the stock of truth; And it is nature which from height to height On to the summit prompts us. This invites, This doth assure me, lady, rev’rently To ask thee of other truth, that yet Is dark to me. I fain would know, if man By other works well done may so supply The failure of his vows, that in your scale They lack not weight.” I spake; and on me straight Beatrice look’d with eyes that shot forth sparks Of love celestial in such copious stream, That, virtue sinking in me overpower’d, I turn’d, and downward bent confus’d my sight.

“If beyond earthly wont, the flame of love Illume me, so that I o’ercome thy power Of vision, marvel not: but learn the cause In that perfection of the sight, which soon As apprehending, hasteneth on to reach The good it apprehends. I well discern, How in thine intellect already shines The light eternal, which to view alone Ne’er fails to kindle love; and if aught else Your love seduces, ’t is but that it shows Some ill-mark’d vestige of that primal beam.

“This would’st thou know, if failure of the vow By other service may be so supplied, As from self-question to assure the soul.”

Thus she her words, not heedless of my wish, Began; and thus, as one who breaks not off Discourse, continued in her saintly strain. “Supreme of gifts, which God creating gave Of his free bounty, sign most evident Of goodness, and in his account most priz’d, Was liberty of will, the boon wherewith All intellectual creatures, and them sole He hath endow’d. Hence now thou mayst infer Of what high worth the vow, which so is fram’d That when man offers, God well-pleas’d accepts; For in the compact between God and him, This treasure, such as I describe it to thee, He makes the victim, and of his own act. What compensation therefore may he find? If that, whereof thou hast oblation made, By using well thou think’st to consecrate, Thou would’st of theft do charitable deed. Thus I resolve thee of the greater point.

“But forasmuch as holy church, herein Dispensing, seems to contradict the truth I have discover’d to thee, yet behooves Thou rest a little longer at the board, Ere the crude aliment, which thou hast taken, Digested fitly to nutrition turn. Open thy mind to what I now unfold, And give it inward keeping. Knowledge comes Of learning well retain’d, unfruitful else.

“This sacrifice in essence of two things Consisteth; one is that, whereof ’t is made, The covenant the other. For the last, It ne’er is cancell’d if not kept: and hence I spake erewhile so strictly of its force. For this it was enjoin’d the Israelites, Though leave were giv’n them, as thou know’st, to change The offering, still to offer. Th’ other part, The matter and the substance of the vow, May well be such, to that without offence It may for other substance be exchang’d. But at his own discretion none may shift The burden on his shoulders, unreleas’d By either key, the yellow and the white. Nor deem of any change, as less than vain, If the last bond be not within the new Included, as the quatre in the six. No satisfaction therefore can be paid For what so precious in the balance weighs, That all in counterpoise must kick the beam. Take then no vow at random: ta’en, with faith Preserve it; yet not bent, as Jephthah once, Blindly to execute a rash resolve, Whom better it had suited to exclaim, ‘I have done ill,’ than to redeem his pledge By doing worse or, not unlike to him In folly, that great leader of the Greeks: Whence, on the alter, Iphigenia mourn’d Her virgin beauty, and hath since made mourn Both wise and simple, even all, who hear Of so fell sacrifice. Be ye more staid, O Christians, not, like feather, by each wind Removable: nor think to cleanse ourselves In every water. Either testament, The old and new, is yours: and for your guide The shepherd of the church let this suffice To save you. When by evil lust entic’d, Remember ye be men, not senseless beasts; Nor let the Jew, who dwelleth in your streets, Hold you in mock’ry. Be not, as the lamb, That, fickle wanton, leaves its mother’s milk, To dally with itself in idle play.”